[Bcma-l] What to Do with the Begbie Statue at UVIC Law
bcma-l@museumsassn.bc.ca
bcma-l@museumsassn.bc.ca
Fri, 31 Oct 2008 20:06:14 -0700
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I appreciate this information but I cannot repond because it does not really
address the isue.
2008/10/31 <bcma-l-admin@museumsassn.bc.ca>
>
> Apparently the Elders of the local Aboriginal community have dealt with
> this issue way back in 1996 long before current law students were even
> aware. The balance is in place with an aboriginal spindle whorl and
> blanket. One of the Professor's wrote:
>
> I have been reading the messages to the list serve and listening to the
> talk about the Begbie statue with interest. To help your thoughts on this
> matter, I hope that you will consider the following information.
>
> This is not the first time the issue of the Begbie statue has arisen. The
> appropriateness of the statue was raised by Indigenous students and
> discussed a lot in 1994/96. The issue was raised with Dean David Cohen and
> a request was made to him for its removal. The students and I also asked
> for advice from the local elders. These elders consulted with two
> specialists from Cowichan, Esther Bear and Andrew Canute. Esther and Andrew
> are specialists in cleansing and bringing balance back to places that have
> become unbalanced. Esther and Andrew, with full support of the other
> elders, advised against removing the Begbie statue. They told us, in part,
> that Indigenous people can not create balance in themselves by creating
> imbalance in others; that even though we did not like the statue as a symbol
> of the oppression of British and Canadian law, other students (and members
> of the bar) attached their own meanings to the Begbie statue. They advised
> us to bring balance to the area!
> instead of destruction. We decided to follow their advice and attempt to
> bring balance to the foyer by building up instead of tearing down.
>
> We began by publically cleansing the area. Using powerful Shulmuxstes,
> songs and prayers, Esther and Andrew, with about 100 members of the law
> school community, drummers, elders and Indigenous community members as
> witnesses, cleaned the area in April 1996 in an "opening of the way"
> ceremony. It was decided that a Sul-Sultun (spindle whorl) and a Swaqwa'l
> (blanket) would be commissioned to recognize the relationship of the
> traditional peoples with the land on which the law school sits and our legal
> traditions (read the plaque on the side of the display case for more
> information). The Dean at the time, David Cohen, raised the money from
> members of the local bar and a significant sum from his own pocket to pay
> the elders and artists for their work. The law school paid for the stairs
> to be redesigned to accommodate the display case and the display case.
>
> The Swaqwa'l was made, using traditional methods, by Philomena Pagaduan
> (Cowichan), her family and friends. The white background on the blanket
> represents purity and women's contribution to the sacred. The black fringes
> and chevron pattern represent thunder which gives the wearer strength and
> protection. Black wool represents the male contribution to the sacred.
>
> Charles Elliott from Tsartlip, did the carvings. Like the blanket, the
> carved items were designed with the theme of balance. A Sul-Sultun
> represents male energy and it is used to spin wool, a female energy. The
> carvings represent cleansing and rebuilding (beaver), new beginnings (frog).
> The frog and beaver are helpers to the human figure in the carving and the
> three act as one in order to spin wool. Charles chose these figures to
> represent his hope that that an attitude of hope and a positive spirit would
> prevail at the law school. The raven on the mat creaser represents a message
> of transformation. The eagle represents positive strength. It was
> Charles's hope that the carvings would renew our faith in a positive future
> and that negative feelings would be transformed to those of hope and
> communication.
>
> For a few days before the installation ceremony, the elders prayed and
> fasted to ensure that their prayers and energies would be powerful. In the
> early hours of the morning of October 4th, two elders came to the law school
> to install the items in the case. They gave very powerful prayers and
> blessings on the items so that they would be a powerful source of positive
> energy and balance. I was told that these prayers and blessings are almost
> never made for items on public display but the elders had decided that these
> items would have that power.
>
> The carvings and blankets were publically installed on October 4, 1996.
> Approximately 200 students, faculty, elders, and local people squeezed into
> the foyer. Once again, Esther Bear and Andrew Canute conducted a powerful
> cleansing and opening ceremony in order to dispel any negative energy in the
> area. Prayers of hope and healing were offered by several elders. We were
> told that, although there is much healing to be done before Indigenous and
> settler legal systems can exist in harmony and balance with each other, we
> all have a responsibility to carry this task forward positively.
>
> I hope you find this information helpful.
>
> This matter raises some important questions that I have been asking of
> myself;
>
> 1) When elders give us their teachings, under what circumstances is it
> appropriate to ignore those teachings?
>
> 2) What kind of foundation am I building for my values if I talk about
> destroying a symbol of someone else's values?
>
> 3) Am I giving the Begbie statue power over how I carry myself?
>
> 4) If the statue is removed, will the balance the elders and artists
> attempted to create be totally or partially destroyed and how will I deal
> with that imbalance?
>
> As of this message, I have no answers to these questions, and they may not
> even be the correct questions to ask at this time.
>
>
> Migwich!
> ________________________________
> > To: bcma-l@museumsassn.bc.ca; cathi@fphlcc.ca;
> uvic-ilsa@googlegroups.com; titleandrightsalliance@lists.onenw.org
> > From: bcma-l-admin@museumsassn.bc.ca
> > Subject: [Bcma-l] What to Do with the Begbie Statue at UVIC Law
> > Date: Thu, 30 Oct 2008 12:56:12 -0700
> >
> > Troy Hunter wrote:
> >
> >
> > I think it is nice idea to get rid of the statue but I do admire the fine
> artistic details of it that show what he looked like way back when he was a
> riding judge for BC. I guess, I am a bit of a history buff, my undergrad is
> in cultural resource management. My recommendation would be to put it into
> some facility where the true story is told about what he did in regards to
> hanging people. I am sure that he was doing what a judge at that time and
> in his position would do. It really isn't (I don't think) about Begbie's
> personal beliefs, it was probably more to do with his job. Which then
> points the finger of blame directly at the Province of British Columbia.
> Considering that they (BC) covered over the native images at the
> Legislature building, that there is a New Relationship and post residential
> school apology, maybe Begbie's stern statuette should be replaced.
> >
> >
> >
> > The Maritime Museum of BC is downtown Victoria and in the upstairs is the
> original courtroom where Begbie presided. I think that the statue would
> probably best be displayed in that space. Perhaps, with some help from the
> Cultural Resource Management Program and the law school, a proper exhibit
> could be developed.
> >
> >
> >
> > As for what to do with the space left behind at the former Begbie
> Building, (law school), maybe something that is more on the idea of
> transformation, of change, of the future. I think that the time has passed
> to stop putting historical murdering judges on a pedestal and to put
> something with a little more deference to the Aboriginal peoples of Canada,
> something that would represent indigenous law. What that would like, I
> really don't know but maybe that would the basis for a new call for artwork.
> >
> >
> >
> > ANY TAKERS?
> >
> > I would be pleased to sit on a committee or such. But somebody or
> organization must take the lead.
> >
> >
> >
> > Troy Hunter
> >
> > Box 374
> >
> > Merritt BC V1K 1B8
> >
> > hunter@uvic.ca
> >
> > ________________________________
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>
> _________________________________________________________________
>
>
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--
Larry A. Ewashen
Doukhobor Discovery Centre
112 Heritage Way
Castlegar BC V1N 4M5
www.Doukhobor-Museum.org
250-365-5327
Cell 250-365-6622
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