[Bcma-l] What to Do with the Begbie Statue at UVIC Law

[bcma-l@museumsassn.bc.ca]

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You are missing the entire point. These bygone interpretations should be
left so people today can see how ignorant and biased the past historical
interpretations were.
We present the Doukhobor history at our museum, but everywhere else, it is
sanitized.
When the Dominion government cancelled 2500 homestead entries in
Saskatchewan and left the Doukhobors homeless in 1906 after they had
improved nearly 300,000 acres of land, we were told they failed to fulfill
the requirements of the Homestead Act. James Mavor, an intelligent and
compassionate man who helped with the immigration of the refugees from
Russia, wrote every member of Parliament, begging them to reconsider and
calling this new dispossession a breach of faith, all to no avail.
Frank Oliver carried out this outrage in cahoots with Reverend James
McDougal. While they were disbanding communal groups in the NWT, they were
also resettling natives to worse reservations and saving the arable land for
'more desirable settlers', which would come from Ontario and British Isles.
There is a statue of Oliver in Edmonton, but I would not like to see it
removed. I would like it to stay there until it is recognized for what it
is, a representation of an injustice which went on unpunished at the time,
he being a representative of that day's ignorance. The same for Rev.
McDougal.
After years of lobbying, I have managed to have this internal migration
declared an an Event of National Importance.
Here is where the sanitizing comes in once again, with the HSMBC trying to
put a positive spin on the interpretive signage, not decided yet, but the
final wording is left to them.
Then we come to the BC history, where the BC government came into possession
[stole] 76,000 acres of land [$11,000,000 worth of land and industry] by
paying off $280,000. interest on a loan to finance and mortgage companies
which the Christian Community of Universal Brotherhood was not able to do
during the depression. Was there an agenda of assimilation?
In a most recent example, the Raspberry School in Castlegar was sold to CBT
for $280,000. Not one cent was returned to the Doukhobor community such as
our museum but went into the coffers of the school board although it was
given to them gratis, also used till the sixties. The BC government took
over roads, schools, bridges, used them and did not compensate anyone, e.g.
the Doukhobor Suspension Bridge, a historic site since 1995, used by the
Dept of Highways till 1965. [We managed to save the school from being
destroyed and the bridge will now be restored].
However. none of this history is taught in BC schools and the few BC
government historical publications are full of inaccuracies and positive
spins.
And what of the Sons of Freedom children who were seized in predawn raids by
the police and imprisoned in New Denver for years behind a chain link fence
which they were forced to help build? Where is this history, even after an
Ombudsman's report said that this was a gross injustice and inhuman action
against children contrary to every known charter as espoused by the UN,
Amnesty International etc. Children confined, abused, and only allowed to
see their parents 2 hours monthly with a fence between them, their presents
stolen by the staff and visits cancelled and used as punishment for any
infraction.
I want to see this history, and I want the fence to remain in New Denver so
people can see and remember.
We have only begun to deal with this history.
Sanitization and rewrite? No! Let's leave the villains on display so new
generations can learn from their inhumanity.

2008/11/2 <bcma-l-admin@museumsassn.bc.ca>

>  It really bothers me that those who control history "historians and
> curators" fail to tell the whole story when it comes to the history of the
> Aboriginal peoples in Canada and how they were and continue to be treated.
> Failure to accurately tell the story of colonization is a disgrace.  When
> our cultural institutions develop exhibits and portray the Aboriginal
> peoples without a balanced story presented, then those institutions are
> guilty of "sanitizing and 'correcting' Canadian history".
>
> The comment, "Perhaps if we continued to confront history in its actuality
> in our books and museums, we would grow to an appreciation of our society
> today, and perhaps, indeed we might learn something from it [condemned to
> repeat etc. . . ]" sounds like ,if people see the truth for what it is in
> museums and books then they will become accustomed to seeing it, and accept
> it as modern practices.  Perhaps this line of thought goes very well with
> those that deny a holocaust even existed; see no evil, speak no evil, do no
> evil.
>
> It seems that the continued masquerade is that society, represented by
> institutions, cultural centres, museums, court houses, etc. make no mention
> of how the First Nations were cheated of everything, while going on as if it
> is business as usual.  The reality is that it is not business as usual.
> When ignorance is perpetuated, it only brings out anger and that is why a
> leading political figure's statue was toppled and the man beheaded quite
> recently.  Do we want ignorance or do we want peace and righteousness?  I
> want the latter.
>
> This is a discussion as a result of some students at the University of
> Victoria wanting to destroy the statue of the hanging judge Begbie, which is
> proudly and prominently displayed in the foyer of the law school.  I made
> the suggestion to have it moved before knowing that First Nation Elders
> performed a ceremony and restored balance to that space -- my guess is that
> it should be left alone.  It seems that there are at least two other
> locations (court houses) where Begbie's statue is also displayed.  I have no
> information to believe that balance is achieved in those locations.  It has
> been said by at least one aboriginal law student that seeing Begbie, is like
> a Jewish person seeing Hitler.  I think this discussion at the law school
> may have originally been prompted as a result of some recent newspaper
> articles that discussed how Aboriginal people are savages.
>
> It is no wonder that Aboriginal people are demanding repatriation of their
> stolen ancestors' human remains and their stolen and misappropriated
> cultural objects, to control the land and archaeological sites, and to bring
> their culture back.  It is no wonder that Aboriginal people want their own
> cultural institutions to be able to tell their stories to the public so that
> history is not repeated.  We are all human beings and we just want the
> honour and recognition of that.  To be labelled a savage, or to be portrayed
> as life were prior to contact is problematic.  The first contact settler
> people often were greedy men looking for riches and wealth without regard
> for anybody else.  They took Aboriginal women for wives and later abandoned
> them and their children, leaving a whole legacy of Metis peoples; there are
> court cases that chronicle this.  Christoper Columbus was a slave trading
> tyrant, why do the history books not mention this?  Why was Captain Cook
> killed by Aboriginal people?  Why did the legal system in the 1850s protect
> the gold miners instead of call for justice when a Thompson Indian was hung
> for stealing a loaf of bread?  Why don't we create exhibits that educate the
> public, why it is that Aboriginal people in Canada continue to remain in
> poverty; why drugs, alcohol, sexual abuse and suicide are so common on
> Indian Reserves; why the Indian Act was created and the problems/benefits it
> has created; why Aboriginal people make up the highest disproportional
> incarcerated demographic in prisons; why is there a New Relationship in BC,
> and moreover, why is it that Aboriginal people have a deep spiritual
> connection with the land and environment that was given to them by the
> Creator.
>
> To me, a focus on Aboriginal peoples with special emphasis on indigenous
> legal traditions is very important.  The law is evolutionary in nature and
> is now recognizing aboriginal law.  Institutions that portray the history
> and the legal system should also portray Indigenous legal traditions as they
> are just as constitutionally valid as that of mainstream society.  This goes
> back to a sacred treaty depicted in the two-row wampum signifying two
> canoes, one for Aboriginal peoples and one for non-Aboriginal peoples.
>
> If cultural institutions cannot and will not accurately and respectfully do
> justice for the history of Aboriginal peoples, then those institutions
> should make immediate deaccession plans to give back what does not belong to
> them.  Also, the justice system has failed Aboriginal people, perhaps,
> Aboriginal people should have more support and weight given to their own
> legal systems.
>
> I hold my hands up in the West Coast tradition of saying thank you to
> Sharon Syrette for acknowledging that which I speak about.
>
> BC150 Project Discovers Personal Stories
>
> Sharon Syrette knows that the history of the early days of British Columbia
> is not limited to the likes of James Douglas and Matthew Begbie. Thousands
> of Aboriginal people and newcomers have shaped the province into what it is
> today.
>
> "It's important to remember stories of our leaders, but we should
> acknowledge everyday people as well," she said.
> Syrette is one of the founding members of Ama Liisaos Heritage Trust
> Society, based in Mission, which received a BC150 Mosaic Grant for its
> project *When the Others Came*.
>
> I do not masquerade behind an anonymous posting,
> The Enlightened, Troy Hunter
> ------------------------------
> To: bcma-l@museumsassn.bc.ca
> Subject: Re: [Bcma-l] What to Do with the Begbie Statue at UVIC Law
> From: bcma-l-admin@museumsassn.bc.ca
> Date: Fri, 31 Oct 2008 11:11:48 -0700
>
>
> As a historian and curator, it really bothers me to see the continual
> progression of the sanitizing and correcting of Canadian history by the new
> generation enlightened.
> Perhaps if we continued to confront history in its actuality in our books
> and museums, we would grow to an appreciation of our society today, and
> perhaps, indeed we might learn something from it [condemned to repeat etc. .
> . ]
> I don't think we are doing our future generations any favours by this
> continued masquerade [something to think about on Halloween].
>
> 2008/10/30 <bcma-l-admin@museumsassn.bc.ca>
>
> Troy Hunter wrote:
>
> I think it is nice idea to get rid of the statue but I do admire the fine
> artistic details of it that show what he looked like way back when he was a
> riding judge for BC.  I guess, I am a bit of a history buff, my undergrad is
> in cultural resource management.  My recommendation would be to put it into
> some facility where the true story is told about what he did in regards to
> hanging people.  I am sure that he was doing what a judge at that time and
> in his position would do.  It really isn't (I don't think) about Begbie's
> personal beliefs, it was probably more to do with his job.  Which then
> points the finger of blame directly at the Province of British Columbia.
>  Considering that they (BC) covered over the native images at the
> Legislature building, that there is a New Relationship and post residential
> school apology, maybe Begbie's stern statuette should be replaced.
>
> The Maritime Museum of BC is downtown Victoria and in the upstairs is the
> original courtroom where Begbie presided.  I think that the statue would
> probably best be displayed in that space.  Perhaps, with some help from the
> Cultural Resource Management Program and the law school, a proper exhibit
> could be developed.
>
> As for what to do with the space left behind at the former Begbie Building,
> (law school), maybe something that is more on the idea of transformation, of
> change, of the future.  I think that the time has passed to stop putting
> historical murdering judges on a pedestal and to put something with a little
> more deference to the Aboriginal peoples of Canada, something that would
> represent indigenous law.  What that would like, I really don't know but
> maybe that would the basis for a new call for artwork.
>
> *ANY TAKERS?*
> I would be pleased to sit on a committee or such.  But somebody or
> organization must take the lead.
>
> Troy Hunter
> Box 374
> Merritt BC V1K 1B8
> hunter@uvic.ca
>
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>
> --
> Larry A. Ewashen
> Doukhobor Discovery Centre
> 112 Heritage Way
> Castlegar BC V1N 4M5
> www.Doukhobor-Museum.org <http://www.doukhobor-museum.org/>
> 250-365-5327
> Cell 250-365-6622
>
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>



-- 
Larry A. Ewashen
Doukhobor Discovery Centre
112 Heritage Way
Castlegar BC V1N 4M5
www.Doukhobor-Museum.org
250-365-5327
Cell 250-365-6622

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